This analysis of Muslim unrest is based on an extended case study of northwestern Pakistan. Professor Ahmed examines power, authority, and religious status as the critical intermediary level of society: that of the district or Agency, which was the key unit of administration in British India. Amhed has joined his insights as anthropologist with his experience as a political agent in Waziristan to produce an innovative and detailed work. The book focuses on the emergence of a mullah in Waziristan who challenges the state. A religious leader’s challenge of the state is not new; but contemporary Muslim society’s widespread concern over these conflicts reveals that the influence of religion in a traditional society undergoing modernization is greater than many scholars have assumed. The author identifies three types of leaders: traditional leaders, usually elders; representatives of the established state authority; and religious functionaries. From this analysis he constructs an ‘Islamic district paradigm,’ which he uses not only in making sense of contemporary Muslim society, but also in understanding some aspects of the legacy of the colonial encounter.

After Terror presents sustained reflections by some of the world’s most celebrated thinkers on the most pressing question of our time: how can we find ways to defuse the ticking bombs of terrorism and excessive interventions against it? It offers an antidote to the fatalistic global holy war perspective that afflicts much contemporary thought, focusing instead on the principles, issues, and acts needed to shift course from alienation and conflict to a path of sanity and goodwill among cultures and civilizations.The central aim of the book is to advance contemporary thinking on the causes and implications of 9/11 and thus provide the essential elements of a blueprint for humanity. It features 28 original essays by some of the world’s leading public figures, scholars, and religious leaders, including Benjamin Barber, Zbigniew Brzezinski, Jean Bethke Elshtain, Amitai Etzioni, Bernard Lewis, Martin Marty, Queen Noor, Joseph Nye, Judea Pearl, Jonathan Sacks, Ravi Shankar, Bishop Desmond Tutu, E.O. Wilson and James D. Wolfensohn.After Terror attests to the power of dialogue and mutual understanding and the possibility of tolerance, respect, cooperation, and commitment. Without ignoring the dangers of the modern world, it points to a future in which people can celebrate both the fundamental sentiments and interests that we share and the diversities that make us human.

In his first novel, A Happy Death, written when he was in his early twenties and retrieved from his private papers following his death in I960, Albert Camus laid the foundation for The Stranger, focusing in both works on an Algerian clerk who kills a man in cold blood. But he also revealed himself to an extent that he never would in his later fiction. For if A Happy Death is the study of a rule-bound being shattering the fetters of his existence, it is also a remarkably candid portrait of its author as a young man.

As the novel follows the protagonist, Patrice Mersault, to his victim’s house — and then, fleeing, in a journey that takes him through stages of exile, hedonism, privation, and death -it gives us a glimpse into the imagination of one of the great writers of the twentieth century. For here is the young Camus himself, in love with the sea and sun, enraptured by women yet disdainful of romantic love, and already formulating the philosophy of action and moral responsibility that would make him central to the thought of our time.

Translated from the French by Richard Howard

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